{"id":192,"date":"2022-09-06T10:02:43","date_gmt":"2022-09-06T01:02:43","guid":{"rendered":"https:\/\/www.renaissancejapan.org\/magic\/?page_id=192"},"modified":"2022-09-07T07:33:16","modified_gmt":"2022-09-06T22:33:16","slug":"amadeo-murase","status":"publish","type":"page","link":"https:\/\/www.renaissancejapan.org\/magic\/amadeo-murase\/","title":{"rendered":"Amadeo Murase"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"192\" class=\"elementor elementor-192\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-383ae464 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"383ae464\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-10b06a16\" data-id=\"10b06a16\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a89e4ee elementor-widget elementor-widget-text-editor\" data-id=\"a89e4ee\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><\/p>\n<p>Associate Professor, Seigakuin University<br>Paracelsianism, Alchemy and Eschatology<\/p>\n<p><\/p>\n<p><\/p>\n<p><\/p>\n<p><\/p>\n<p><a href=\"https:\/\/seigakuin.academia.edu\/AmadeoMurase\">seigakuin.academia.edu\/AmadeoMurase<\/a><\/p>\n<p><\/p>\n<p><\/p>\n<ul class=\"wp-block-list\">\n<li>\u201cThe Homunculus and the Paracelsian <em>Liber de imaginibus<\/em>,&#8221; <em>Ambix<\/em> 67 (2020), 47-61.<\/li>\n<\/ul>\n<p><\/p>\n<p><\/p>\n<ul class=\"wp-block-list\">\n<li><em>Paracelsismus und Chiliasmus im deutschsprachigen Raum um 1600<\/em> (Heidelberg: HeiDOK, 2015).<\/li>\n<\/ul>\n<p><\/p>\n<p><\/p>\n<ul class=\"wp-block-list\">\n<li>\u201cParacelsus in Japan,\u201c in <em>Minera discipulorum: Vorst\u00f6sse in das Fachschrifttum der fr\u00fchen Neuzeit<\/em>, ed. Laura Balbiani, and Kathrin Pfister (Heidelberg: Mattes, 2014), 131-160.<\/li>\n<\/ul>\n<p><\/p>\n<p><\/p>\n<p>\u6751\u702c\u5929\u51fa\u592b<\/p>\n<p><\/p>\n<p><\/p>\n<p>\u30c9\u30a4\u30c4\u601d\u60f3\u53f2\u30fb\u5b97\u6559\u53f2\u3002\u8056\u5b66\u9662\u5927\u5b66\u51c6\u6559\u6388\u3002\u535a\u58eb\u8ad6\u6587\u306b\u300e1600\u5e74\u3054\u308d\u306e\u30c9\u30a4\u30c4\u8a9e\u570f\u306b\u304a\u3051\u308b\u30d1\u30e9\u30b1\u30eb\u30b9\u30b9\u4e3b\u7fa9\u3068\u7d42\u672b\u8ad6\u300f\uff08\u30cf\u30a4\u30c7\u30eb\u30d9\u30eb\u30af\u5927\u5b66\u30012015\u5e74\uff09\u3001\u5171\u8457\u306b\u300e\u30eb\u30cd\u30b5\u30f3\u30b9\u30fb\u30d0\u30ed\u30c3\u30af\u306e\u30d6\u30c3\u30af\u30ac\u30a4\u30c9\u300f\uff08\u5de5\u4f5c\u820e\u30012019\u5e74\uff09\u3001\u5171\u8a33\u66f8\u306b\u300e\u539f\u5178\u30eb\u30cd\u30b5\u30f3\u30b9\u81ea\u7136\u5b66\u300f\uff08\u540d\u53e4\u5c4b\u5927\u5b66\u51fa\u7248\u4f1a\u30012018\u5e74\uff09\u306a\u3069\u3002<\/p>\n<p><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Associate Professor, Seigakuin UniversityParacelsianism, Alchemy and Eschatology seigakuin.academia.edu\/AmadeoMurase \u201cThe Homunculus and the Paracelsian Liber de imaginibus,&#8221; Ambix 67 (2020), 47-61. Paracelsismus und Chiliasmus im deutschsprachigen Raum um 1600 (Heidelberg: HeiDOK, 2015). \u201cParacelsus in Japan,\u201c in Minera discipulorum: Vorst\u00f6sse in das Fachschrifttum der fr\u00fchen Neuzeit, ed. Laura Balbiani, and Kathrin Pfister (Heidelberg: Mattes, 2014), 131-160. \u6751\u702c\u5929\u51fa\u592b &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/www.renaissancejapan.org\/magic\/amadeo-murase\/\" class=\"more-link\">Read more<span class=\"screen-reader-text\"> &#8220;Amadeo Murase&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-192","page","type-page","status-publish","hentry"],"featured_media_urls":[],"_links":{"self":[{"href":"https:\/\/www.renaissancejapan.org\/magic\/wp-json\/wp\/v2\/pages\/192","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.renaissancejapan.org\/magic\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.renaissancejapan.org\/magic\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.renaissancejapan.org\/magic\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.renaissancejapan.org\/magic\/wp-json\/wp\/v2\/comments?post=192"}],"version-history":[{"count":10,"href":"https:\/\/www.renaissancejapan.org\/magic\/wp-json\/wp\/v2\/pages\/192\/revisions"}],"predecessor-version":[{"id":215,"href":"https:\/\/www.renaissancejapan.org\/magic\/wp-json\/wp\/v2\/pages\/192\/revisions\/215"}],"wp:attachment":[{"href":"https:\/\/www.renaissancejapan.org\/magic\/wp-json\/wp\/v2\/media?parent=192"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}